The Old Testament is a digest, and like every digest it has a wide variety of contributors who, in turn, have their single(a) influence upon the final work. It is no surprise, then, that there exist certain parallels between the Enuma Elish, the cosmogony of the Babylonians, and the tidings of Genesis, the first part of the Pentateuch ocean division of the Bible. In fact, arguments whitethorn be made that other(a) beneficial Eastern texts, particularly Sumerian, have had their influences in scriptural texts. The outcome of this borrowing, as it were, is not limited to the Bible; the Enuma Elish has its witness grow in Sumerian mythology, predating the Enuma Elish by nearly a green years. A superficial examination of this evidence would mistakenly expand nonpareil to believe that the Bible is aroundwhat a appeal of older mythology re-written specifically for the Semites. In fact, what develops is that the writers have addressed to distributively one myth as a separate issue, and what the writers presuppose is that their beau ideal surpasses every other. Each myth or text that has a counterpart in the Bible just serves to further an big idea among the Hebrews: there is but one divinity, and He is omnipotent, omniscient, and other-worldly; He is not of this world, but outside it, isolated from it.
The idea of a monotheistic religion is first evinced in recorded biography with Judaism, and it is vital to see that instead of be an example of plagiarism, the watchword of Genesis is a meticulously represent document that volition set apart the Hebrew God from the o thers before, and after. To get a clear p! icture of the way the Book of Genesis may have been formed (because we can merely guess with some degree of certainty), we must place in somewhere in time, and then... If you want to get a integral essay, order it on our website: BestEssayCheap.com
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